Both God and man have the freedom (free will) to choose and act according to their respective natures. That human nature prior to the Fall included the capacity to choose evil is apparent (because we did). After the Fall, however, human nature precludes any independent inclination to choose ultimate good; that requires our being acted upon by some form of divine grace.
When we talk about free will, we are usually concerned with the matter of salvation. Few are interested in whether we have the free will to choose salad or steak for our dinner tonight. Rather, we are troubled over who exactly is in control of our eternal destiny.
Any discussion of man’s free will must begin with an understanding of his nature because man’s will is bound by that nature. A prisoner has the freedom to pace up and down in his cell, but he is constrained by the walls of that cell and can go no farther, no matter how much his will might desire it. So it is with man. Because of sin, man is imprisoned within a cell of corruption and wickedness which permeates to the very core of our being. Every part of man is in bondage to sin – our bodies, our minds, and our wills. Jeremiah 17:9 tells us the state of man’s heart: it is “deceitful and desperately wicked.” In our natural, unregenerate state, we are carnally minded, not spiritually minded. “For to be carnally minded is death, but to be spiritually minded is life and peace because the carnal mind is enmity against God, for it is not subject to the Law of God, neither indeed can it be” (Romans 8:6-7).
These verses tell us that before we are saved, we are at enmity (war) with God, we do not submit to God and His law, neither can we. The Bible is clear that, in his natural state, man is incapable of choosing that which is good and holy. In other words, he does not have the “free will” to choose God because his will is not free. It is constrained by his nature, just as the prisoner is constrained by his cell.
God is most free; that is, His freedom is unlimited. He is sovereign. The most frequent objection to His sovereignty is that if God is truly sovereign, then man cannot be free. Scripture uses the term freedom to describe our human condition in two distinct ways: freedom from coercion, whereby man is free to make choices without coercion, and moral freedom, which we lost in the fall, leaving us slaves to the evil impulses of our flesh. Humanists believe that man can make choices not only without coercion but also without any natural inclination toward evil. We Christians must be on guard against this humanist or pagan view of human freedom.
The Christian view is that God creates us with wills, with a capacity to choose. We are volitional beings. But the freedom given in creation is limited. What ultimately limits our freedom is God’s freedom. This is where we run into the conflict between divine sovereignty and human freedom. Some say that God’s sovereignty is limited by human freedom. If that is the case, then man is sovereign, not God. The Reformed faith teaches that human freedom is real but limited by God’s sovereignty. We cannot overrule the sovereign decisions of God with our freedom, because God’s freedom is greater than ours.
Human family relationships provide an analogy. Parents exercise authority over the child. The child has freedom, but the parents have more. The child’s freedom does not limit the parents’ freedom in the way that the parents’ freedom limits the child’s. When we come to the attributes of God, we must understand that God is most free.
When we say that God is sovereign, we are saying something about His freedom, although we tend to think that sovereignty means something quite different from freedom. God is a volitional being; He has a will and makes decisions. When making decisions and exercising His will, He does so sovereignly as the ultimate authority. His freedom is most free. He alone has supreme autonomy; He is a law unto Himself.
Humans seek autonomy, unlimited freedom, desiring to be accountable to no one. In a real sense, that is what happened in the fall. Satan enticed Adam and Eve to reach for autonomy, to become like God, to do whatever they wanted with impunity. Satan was introducing a liberation movement in the garden to free human beings from culpability, from accountability to God. But He alone has autonomy.
